Existentialist philosophy recognizes the existence of the individual as the real purpose of human life. The recognition is basically atheistic and it encourages the individual to free himself from the impositions of custom, governmental authority, economic pressures, and cultural inhibitions.

Satyagraha means insistence on what one knows to be the truth. The insistence implies the exercise of free will as the need of social obligation. If one is content to know the truth himself, he does not become a votary of Satyagraha. A Satyagrahi should not only know the truth but should insist upon it in social relations. So Satyagraha is activation of truthfulness.

The insistence on truthfulness does not disturb the freedom of the individual. The social obligation implied in Satyagraha turns the freedom of the individual into moral freedom. An atheist is free to say or to do what he likes, provided he does what he says and says what he does. So, in the context of social relations, the freedom of the individual is moral freedom.

We respect law, when the law respects our needs. Whenever legality clashes with morality, legality should be opposed and morality should be upheld.

Existentialist philosophy recognizes the existence of the individual as the real purpose of human life. The recognition is basically atheistic and it encourages the individual to free himself from the impositions of custom, governmental authority, economic pressures, and cultural inhibitions.

Who takes the blame: the leader who talks of poverty but lives in luxury, or the poor who choose a leader of that type?

Positive secularism is not tolerance of all religions, but it is the total denial of religious beliefs: it is the emergence of homogeneous human outlook which is based upon verifiable facts of life.