The language of theism which was familiar to the people, gave Gandhi the advantage of easy communication with the people, but it is atheistic in principle. It could have been the starting point for the atheistic movement in the modern age.

Real morality is possible when the sanctions for morality are also tangible and real.

Existentialist philosophy recognizes the existence of the individual as the real purpose of human life. The recognition is basically atheistic and it encourages the individual to free himself from the impositions of custom, governmental authority, economic pressures, and cultural inhibitions.

Hallucinations and illusions are not facts useful for scientific investigation.

Real morality is possible when the sanctions for morality are also tangible and real. Therefore, atheism shifts the basis of morality from faith in god to obligations of social living. Moral conduct is not a passport to heaven; it is social necessity.

We respect law, when the law respects our needs. Whenever legality clashes with morality, legality should be opposed and morality should be upheld.

Further, economic systems ... have never arranged themselves by themselves. It is men who do the ordering according to their attitudes, desires and understanding of things. Changes take place, not independent of man's will, but on account of man's wills. Civilization has progressed by man's interference with material conditions.