One man sees a riselka: his life forks there.  Two men see a riselka: one of them shall die.  Three men see a riselka: one is blessed, one forks, one shall die. One woman sees a riselka: her path comes clear to her.  Two women see a riselka: one of them shall bear a child.  Three women see a riselka: one is blessed, one is clear, one shall bear a child.

Why did becoming accustomed to something have to render its pleasures stale.

There was some sadness in how that could happen, Tai thought: falling out of love with something that had shaped you. Or even people who had? But if you didn't change at least a little, where were the passages of a life? Didn't learning, changing, sometimes mean letting go of what had once been seen as true?

There are kinds of action, for good or ill, that lie so far outside the boundaries of normal behavior that they force us, in acknowledging that they have occurred, to restructure our own understanding of reality. We have to make room for them.

When I was 18 years old, in a more innocent time, my first backpacking trip through Europe, I sneaked into the Temple of Saturn in the Roman Forum after nightfall and spent several hours in there avoiding the guards patrolling.

A hard truth: that courage can be without meaning or impact, need not be rewarded, or even known. The world has not been made in that way. Perhaps, however, within the self there might come a resonance, the awareness of having done something difficult, of having done . . . something.

It was different, though, knowing something in your thoughts and then hearing it confirmed, made real, planted in the world like a tree