Slavery's crime against humanity did not begin when one people defeated and enslaved its enemies (though of course this was bad enough), but when slavery became an institution in which some men were 'born' free and others slave, when it was forgotten that it was man who had deprived his fellow-men of freedom, and when the sanction for the crime was attributed to nature.

Kierkegaard, Marx, and Nietzsche are for us like guideposts to a past which has lost its significance.

Our problem today is not how to expropriate the expropriators but, rather, how to arrange matters so that the masses, dispossessed by industrial society in capitalist and socialist systems, can regain property. For this reason alone, the alternative between capitalism and socialism is false-not only because neither exists anywhere in its pure state anyhow, but because we have here twins, each wearing different hats.

Ideas, as distinguished from events, are never unprecedented.

At any rate, nothing was more characteristic of him [Walter Benjamin] in the thirties than the little notebooks with black covers which he always carried with him and in which he tirelessly entered in the form of quotations what daily living and reading netted him in the way of "pearls" and "coral." On occasion he read from them aloud, showed them around like items from a choice and precious collection.

All political institutions are manifestations and materializations of power; they petrify and decay as soon as the living power of the people ceases to uphold them.

It is rather hard and certainly depressing to admit guilt and to repent