We must begin to understand the nature of intertextuality . . . the manner by which texts poems and novels respond to other texts. After all, all cats may be black at night, but not to other cats.

So, Mexico, Brazil, they wanted their national culture to be 'blackish' - really brown, a beautiful brown blend. And finally, I discovered that in each of these societies the people at the bottom are the darkest skinned with the most African features.

Where do real conversations about citizenship occur? In our schools. Think about the things you learned in first grade. "My Country 'Tis of Thee," "I pledge allegiance to the flag," "America the Beautiful."

Fortunately, in President Obama, the child of an African and an American, we finally have a leader who is uniquely positioned to bridge the great reparations divide.

I don't think the riots derailed the civil rights movement.

We can't all work in the inner city. And, I don't even think that it is incumbent upon an African-American intellectual to be concerned in their work with problems of race and class. It's just one of the things, that we here at the DuBois Institute, are concerned about.

I believe in the law. I think we have a great system of justice. But I do think that system of justice has been corrupted by racism and classism. I think it's difficult for 'poor people' - poor white people, brown people - to be treated fairly before the law in the same way that upper-class people are.