Henry Louis Gates Quotes

Without doubt, President [Barack] Obama is a great historical figure.

If Martin Luther King came back, he'd say we need another civil rights movement built on class not race.

In 1957, when I was in second grade, black children integrated Central High School in Little Rock, Arkansas. We watched it on TV. All of us watched it. I don't mean Mama and Daddy and Rocky. I mean all the colored people in America watched it, together, with one set of eyes.

I want to get into the educational DNA of American culture. I want 10 percent of the common culture, more or less, to be black.

For as long as I can remember, I have been passionately intrigued by 'Africa,' by the word itself, by its flora and fauna, its topographical diversity and grandeur; but above all else, by the sheer variety of the colors of its people, from tan and sepia to jet and ebony.

There are two things that have always haunted me: the brutality of the European traders and the stories I've heard about Africans selling other Africans into slavery.

There haven't been fundamental structural changes in America. There's been a very important symbolic change and that is the election of Barack Obama. But the only black people who truly live in a post-racial world in America all live in a very nice house on 1600 Pennsylvania Avenue.

Kansas City Lightning succeeds as few biographies of jazz musicians have. . . This book is a magnificent achievement; I could hardly put it down.

If you share a common ancestor with somebody, you're related to them. It doesn't mean that you're going to invite them to the family reunion, but it means that you share DNA. I think it's fascinating.

Ending the slave trade was contrary to British economic interests. For all its limitations and hypocrisies - British slavery itself, of course, still continued to exist - I still think it was a great moment in human history.

All of the guests on 'Faces of America' were deeply moved by what we revealed about their ancestry. We were able to trace the ancestry of Native American writer Louise Erdrich back to 438 A.D. We found that Queen Noor is descended from royalty, and that's before she married King Hussein of Jordan.

My family and our neighbors and friends thought of Africa and its Africans as extensions of the stereotyped characters that we saw in movies and on television in films such as 'Tarzan' and in programs such as 'Ramar of the Jungle' and 'Sheena, Queen of the Jungle.'

Politicians will not put forth programs aimed at the problems of poor blacks while their turnout remains so low.

There are just so many stories that are buried on family trees.

Dr. King's Nobel Prize had a more powerful transforming effect on him than I think he realized at the time.

Patriotism is best exemplified through auto-critique.

We have to stop making excuses. One of the things that I'm careful to show is the horrendous effects of institutional and structural racism, but in the end, you can't wait for white man or a Black man to come riding in on a white horse to save you. We have to save ourselves, and that's the lesson of "The African Americans."

The African American's relationship to Africa has long been ambivalent, at least since the early nineteenth century, when 3,000 black men crowded into Bishop Richard Allen's African Methodist Episcopal Church in Philadelphia to protest noisily a plan to recolonize free blacks in Africa.

My father was the funniest man I ever met. He made Redd Foxx look like an undertaker.

Everybody wants to have sex - you don't have to have a baby when you're 16. You don't have to do drugs. I think our Sunday schools should be turned into Black history schools and computer schools on the weekend, just like Hebrew schools for Jewish people, or my Asian friends who send their kids to schools on the weekend to learn Chinese or Korean.

I want to be remembered as someone who tried to bring the story of our ancestors to the broadest possible audience. I want to be remembered as a man who loved his race.

My brother and I had a really privileged relationship with my parents... They treated us like adults.

Our society is driven today by so much ethnic discord. We have Black Lives Matter, which I praise and celebrate. We have the demagogues stereotyping Muslims and resurrecting racist stereotypes they used to visit on us. The larger goal is to show that we are all the same, we all come from Africa, and we all have the same larger family tree. It's about the fundamental unity of the human community.

I don't think the riots derailed the civil rights movement.

The story of the African-American people is the story of the settlement and growth of America itself, a universal tale that all people should experience.

When Europeans came upon real ruined cities they refused to believe that they had been built by Africans. Here the past has been distorted and denied.

So many people of color who made major contributions to American history have been trapped in the purgatory of history.

The only people who live in a post-black world are four people who live in a little white house on Pennsylvania Avenue. The idea that America is post-racial or post-black because a man I admire, Barack Obama, is president of the United States, is a joke. And I hope no one will even wonder about this crazy fiction again.

In America there is institutional racism that we all inherit and participate in, like breathing the air in this room - and we have to become sensitive to it.

What happened in the interim is, billions of records have been digitized. Historians and scholars have always used genealogical records to tell the story of American history. It takes months and years of research. I can't even tell you how laborious that is. You have to be somebody who has a lot of free time, like a professor who can take tenure or someone with a great deal of leisure.

I think that we need more economic-based solutions to the problems afflicting the Black community, and I think that that's a way to redefine affirmative action. I grew up with poor white people in West Virginia, and I know there's a culture of poverty. I know that I've seen white people perform exactly the same pathological forms of behavior as Black people do when they're systematically deprived, whether it's getting pregnant, doing drugs, dropping out of school, whatever we're talking about. I think that we should have affirmative action for poor white people too.

So when you do your family tree and Margaret Cho does hers, and... Wanda Sykes and John Legend... we're adding to the database that scholars can then draw from to generalize about the complexity of the American experience. And that's the contribution that family trees make to broader scholarship.

That's what I mean by being bilingual: comfortable in your skin, comfortable with all parts of who you are.

We can't all work in the inner city. And, I don't even think that it is incumbent upon an African-American intellectual to be concerned in their work with problems of race and class. It's just one of the things, that we here at the DuBois Institute, are concerned about.

If you don't tell your stories, other people will tell their story about you. It's important that we nurture and protect these memories. Things change. Existence means change.

The biggest surprise for me, without a doubt, was that the first black people who came to the United States weren't the 20 who arrived in Jamestown in 1619. All of us had been taught that. The first African came to Florida in 1513. And the huge shock is we know his name, Juan Garrido, and that he wasn't a slave. He was free!

I didn't feel particularly close to my father.

I rebel at the notion that I can't be part of other groups, that I can't construct identities through elective affinity, that race must be the most important thing about me. Is that what I want on my gravestone: Here lies an African American?

I use African-American, because I teach African Studies as well as African-American Studies, so it's easy, neat and convenient. But sometimes, when you're in a barber shop, somebody'll say, "Did you see what that Negro did?" A lot of people slip in and out of different terms effortlessly, and I don't think the thought police should be on patrol.

The first step toward tolerance is respect and the first step toward respect is knowledge.

For black America needs a politics whose first mission isn't the reinforcement of the idea of black America; and a discourse of race that isn't centrally concerned with preserving the idea of race and racial unanimity. We need something we don't yet have: a way of speaking about black poverty that doesn't falsify the reality of black advancement; a way of speaking about black advancement that doesn't distort the enduring realities of black poverty.

In the old days, you lived in one neighborhood, you knew all your neighbors and your daughter married the guy next door. That was social and economic progress. That model is gone now. We also had a world order that was fraught but fairly stable.

If America has a civic religion, the First Amendment is its central article of faith.

Insofar as we, critics of the black tradition, master our craft, we serve both to preserve our own traditions and to shape their direction. All great writers demand great critics.

So, Mexico, Brazil, they wanted their national culture to be 'blackish' - really brown, a beautiful brown blend. And finally, I discovered that in each of these societies the people at the bottom are the darkest skinned with the most African features.

The thing about black history is that the truth is so much more complex than anything you could make up.

The second thing that happened is, DNA analysis is much more sophisticated. All you have to do now is spit in a test tube and you find out all kind of things in six weeks - where they are from in Africa or Europe. You can prove or disprove the fundamental African-American myth that you descended from a Cherokee great, great grandmother.

You have a diasporic black world, and the only way to put it back together again is symbolic. It's like Humpty Dumpty. Whoever could edit the 'Encyclopedia Africana' would provide symbolic order to the fragments created over the past 500 years. That is a major contribution.