The female experience throughout the history of Korea has been accompanied by physical and mental anguish. This negative aspect of Korean history is one of the driving forces behind my work. To imagine transcending time and space to live in the body of another person is not only one of the key elements that shape my work, but also, it is an opportunity to revisit and understand the ways women have long been viewed and treated in Korea.
Hyon GyonSound words can't be understood through formal study of the language alone. They're felt when you immerse yourself in the culture or lifestyle that becomes a part of you. The Japanese language is abundant with onomatopoeia. Even though I've lived in Japan a long time, sound words are still an uncertain territory. And I think new words are being created every day. Even when I don't know a word I can sometimes connect it to a meaning using the sensations produced by the sounds, which feels like I'm playing with words.
Hyon GyonShamanism has a long history and exists to this day because of its ties to universal emotions such as happiness, sorrow, resentment, and love. It can function as an outlet during struggles with life and death and the burdens of society's absurdities including the divide between rich and poor. It opens up a way to confront reality.
Hyon GyonBefore she is an individual, a shaman is foremost a vehicle for receiving and expressing the grief and indignation of the people within society. The otherworldly strength that you see during a gut is the raging effort to forget and overcome the weakness of the self and is possible because it bears all the wrath and indignation of the people against oppression. Extraordinary acts performed with remarkable exaggeration encounter the human instinct to demolish one's own limitations, producing catharsis.
Hyon GyonDesire and loss of will tend to hurt the mind, which can lead to fear and compulsion. The result is that we suppress negative emotions, which we've been taught to be shameful of and hide, such as pain, anger, sorrow, and resentment. I take these complex and varied emotions surrounded by obscurity, absurdity, contradiction, and events out of our control such as tragedy, and project them in my work. So I understand that the images can generate fear, confusion, and anxiety in the audience, and if they're difficult to turn away from, it only means that my intention has been communicated.
Hyon Gyon