You will love again, people say. Give it time. Me with time running out. Day after day of the everyday. What they call real life, made of eighth-inch gauge. Newness strutting around as if it were significant. Irony, neatness and rhyme pretending to be poetry. I want to go back to that time after Michiko's death when I cried every day among the trees. To the real. To the magnitude of pain, of being that much alive.

We exist with a wind whispering inside and our moon flexing. Amid the ducts, inside the basilica of bones.

Duende I can't remember her name. It's not as though I've been in bed with that many women. The truth is I can't even remember her face. I kind of know how strong her thighs were, and her beauty. But what I won't forget is the way she tore open the barbecued chicken with her hands, and wiped the grease on her breasts.

We must risk delight. We can do without pleasure, but not delight. Not enjoyment. We must have the stubbornness to accept our gladness in the ruthless furnace of this world. To make injustice the only measure of our attention is to praise the Devil.

Why do so manysettle for so little? I don't understand why they're not greedy for what's inside them.

Being alive is so extraordinary I don’t know why people limit it to riches, pride, security—all of those things life is built on. People miss so much because they want money and comfort and pride, a house and a job to pay for the house. And they have to get a car. You can’t see anything from a car. It’s moving too fast. People take vacations. That’s their reward—the vacation. Why not the life?

Are the angels of her bed the angels who come near me alone in mine? Are the green trees in her window the color is see in ripe plums? If she always sees backward and upside down without knowing it what chance do we have? I am haunted by the feeling that she is saying melting lords of death, avalanches, rivers and moments of passing through, And I am replying, "Yes, yes. Shoes and pudding.