Jeanette Winterson Quotes

For me, language is a freedom. As soon as you have found the words with which to express something, you are no longer incoherent, you are no longer trapped by your own emotions, by your own experiences; you can describe them, you can tell them, you can bring them out of yourself and give them to somebody else. That is an enormously liberating experience.

I think men can really get in the way when you are trying to sort your life out and get on with it. Because they just take up so much space. I'm not under any illusions that I could have been where I am now in literary terms if I had been heterosexual. I really believe I would not be.

We're in a strange situation where people either don't read at all or they read a lot. There's a huge gap in between. That's something that would be good to bridge so it doesn't have to be one thing or the other. Books could be part of life in a more relaxed way. I'd like to see that.

How many of us want any of us to see us as we really are?

The rebellion of art is a daily rebellion against the state of living death routinely called real life.

I did not realize that when money becomes a core value, then education drives towards utility or that the life of the mind will not be counted as good unless it produces measurable results. That public services will no longer be important. That an alternative life to getting and spending will become very difficult as cheap housing disappears. That when communities are destroyed only misery and intolerance are left.

Reading things that are relevant to the facts of your life is of limited value. The facts are, after all, only the facts, and the yearning passionate part of you will not be met there. That is why reading ourselves as a fiction as well as fact is so liberating. The wider we read the freer we become.

If I can't stay where I am, and I can't, then I will put all that I can into the going.

Creativity is on the side of health - it isn't the thing that drives us mad; it is the capacity in us that tries to save us from madness.

Where did love begin?What human being looked at another and saw in their face the forests and the sea? Was there a day, exhausted and weary,dragging home food, arms cut and scarred, that you saw yellow flowers and, not knowing what you did, picked them because I love you? In the fossil record of our existence, there is no trace of love. You cannot find it held in the earth's crust, waiting to be discovered. The long bones of our ancestors show nothing of their hearts.

There are so many separate selves; no one who writes creatively hasn't felt that.

I had lines inside me, a string of guiding lights. I had language. Fiction and poetry are doses, medicines. What they heal is the rupture reality makes on the imagination. I had been damaged, and a very important part of me had been destroyed - that was my reality, the facts of my life. But on the other side of the facts was who I could be, how I could feel. And as long as I had words for that, images for that, stories for that, then I wasn't lost.

the power of a text is not time-bound. The words go on doing their work.

I walked out to brood on this life of ours, which seems from birth to death to be a steady loss, disguised by sudden gains and happiness, which persuade us of good fortune, when all the while the glass is emptying.

I am not tempted by God but I love his trappings.

I need to be able to hear what is being said to me by the voices I create. Just on the other side of creativity is the nuthouse - and I often notice people looking at me strangely when I am talking out loud, but there is no other way.

Thinking about time is to acknowledge two contradictory certainties: that our outward lives are governed by the seasons and the clock; that our inward lives are governed by something much less regular-an imaginative impulse cutting through the dictates of daily time, and leaving us free to ignore the boundaries of here and now and pass like lightning along the coil of pure time, that is, the circle of the universe and whatever it does or does not contain.

And when I look at a history book and think of the imaginative effort it has taken to squeeze this oozing world between two boards and typeset, I am astonished. Perhaps the event has an unassailable truth. God saw it. God knows. But I am not God. And so when someone tells me what they heard or saw, I believe them, and I believe their friend who also saw, but not in the same way, and I can put these accounts together and I will not have a seamless wonder but a sandwich laced with mustard of my own.

They say that every snowflake is different. If that were true, how could the world go on? How could we ever get up off our knees? How could we ever recover from the wonder of it?

We are all historians in our small way.

In this life you have to be your own hero. By that I mean you have to win whatever it is that matters to you by your own strength and in your own way. Like it or not, you are alone in a forest, just like all those fairy tales that begin with a hero who’s usually stupid but somehow brave, or who might be clever, but weak as a straw, and away he goes (don’t worry about the gender), cheered on by nobody, via the castles and the bears, and the old witch and the enchanted stream, and by and by (we hope) he’ll find the treasure.

the buddhists say there are 149 ways to god. i'm not looking for god, only for myself, and that is far more complicated.

I had no one to help me, but the T. S. Eliot helped me. So when people say that poetry is a luxury, or an option, or for the educated middle classes, or that it shouldn’t be read at school because it is irrelevant, or any of the strange stupid things that are said about poetry and its place in our lives, I suspect that the people doing the saying have had things pretty easy. A tough life needs a tough language – and that is what poetry is. That is what literature offers – a language powerful enough to say how it is. It isn’t a hiding place. It is a finding place.

I was the place where you anchored. I was the deep water where you could be weightless. I was the surface where you saw your own reflection. You scooped me up in your hands.

I think of love as a force of nature-as strog as the sun, as necessary, as impersonal, as gigantic, as impossible, as scorching as it is warming,as drought-making as it is life-giving.

The Bible writers didn't care that they were bunching together sequences some of which were historical, some preposterous, and some downright manipulative. Faithful recording was not their business; faith was.

I can't do it. I've been here before and it's not a room with a view. The only power I have is the negative power of withdrawal. If I don't withdraw I have no power at all. A relationship where one person has no power or negative power, isn't a relationship, it's the bond between master and slave.

Always in my books, I like to throw that rogue element into a stable situation and then see what happens.

For my part, I think we need more emotion, not less. But I think, too, that we need to educate people in how to feel. Emotionalism is not the same as emotion. We cannot cut out emotion - in the economy of the human body, it is the limbic, not the neural, highway that takes precedence. We are not robots...but we act as though all our problems would be solved if only we had no emotions to cloud our judgement.

People do go back, but they don't survive, because two realities are claiming them at the same time. Such things are too much. You can salt your heart, or kill your heart, or you can choose between the two realities. There is much pain here. Some people think you can have your cake and eat it. The cake goes mouldy and they choke on what's left. Going back after a long time will make you mad, because the people you left behind do not like to think of you changed, will treat you as they always did, accuse you of being indifferent, when you are only different.

Sometimes we forget that if we do not encourage new work now, we will lose all touch with the work of the past we claim to love. If art is not living in a continuous present, it is living in a museum, only those working now can complete the circuit between the past, present and future energies we call art.

Sometimes you have to live in precarious and temporary places. Unsuitable places. Wrong places. Sometimes the safe place won't help you.

I dream of flight, not to be as the angels are, but to rise above the smallness of it all. The smallnesss that I am. Against the daily death the iconography of wings.

Darkness as well as light. Or do I mean darkness, another kind of light? Lucifer would say so, and I have a weakness for fallen angels.

There are two facts that all children need to disprove sooner or later; mother and father. If you go on believing in the fiction of your own parents, it is difficult to construct any narrative of your own.

Happy ending are only a pause. There are three kinds of big endings: Revenge. Tragedy. Forgiveness. Revenge and Tragedy often happen together. Forgiveness redeems the past. Forgiveness unblocks the future.

The Buddhists say there are 149 ways to God. I'm not looking for God, only for myself, and that is far more complicated. God has had a great deal written about Him; nothing has been written about me. God is bigger, like my mother, easier to find, even in the dark. I could be anywhere, and since I can't describe myself I can't ask for help.

I don't own my emotions unless I can think about them. I am not afraid of feeling but I am afraid of feeling unthinkingly. I don't want to drown. My head is my heart's lifebelt.

I was happy but happy is an adult word. You don't have to ask a child about happy, you see it. They are or they are not. Adults talk about being happy because largely they are not. Talking about it is the same as trying to catch the wind. Much easier to let it blow all over you.

Somewhere between fear and sex passion is.

Fragile creatures of a small blue planet, surrounded by light years of silent space.

That walls should fall is the consequence of blowing your own trumpet.

In a world where meaning is often absent or imposed, reading offers a dialogue with ourselves, with society, with history, and with the dead.

The work that lasts over time is the work which still speaks to us when all contemporary interest in that work is extinct.

If you think about something for long enough,' she explained, `more than likely, that thing will happen.' She tapped her head. `It's all in the mind.

You've got these twenty million people who call themselves the Evangelical Christians who will put their hand up and say, I believe in the devil, I'm against abortion and gay rights, and we have to blow up the world. It's frightening.

I am a writer who happens to love women. I am not a lesbian who happens to write.

I am much better at saying how I feel when I no longer feel it.