It was like wondering how evil had come into the world or what happens to a person after he dies: an interesting philosophical exercise, but also curiously pointless, since evil and death happened, regardless of the why and the how and what-it-meant.

Longhaired preachers come out every night, Tryin' to tell us what's wrong and what's right. But when asked about something to eat, They will tell you in voices so sweet. You will eat (You will eat!) By and by, (By and by!) In that glorious land in the sky. (Way up high!) Work and pray, live on hay, You'll get pie in the sky when you die. (That's a lie!)

Horror was rooted in sympathy . . . in understanding what it would be like to suffer the worst.

I see God now as an unimaginative writer of popular fictions, someone who builds stories around sadistic and graceless plots, narratives that exist only to express His terror of a woman's power to choose who and how to love, to redefine love as she sees fit, not as God thinks it ought to be. The author is unworthy of His own characters.

Terror is the desire to save your own ass, but horror is rooted in sympathy.

You can't let facts get in the way of the truth.

He paused, twisting his goatee, considering the law in Deuteronomy that forbade clothes with mixed fibers. A problematic bit of Scripture. A matter that required thought. "Only the devil wants man to have a wide range of lightweight and comfortable styles to choose from," he murmured at last, trying out a new proverb. "Although there may be no forgiveness for polyester. On this one matter, Satan and the Lord are in agreement.