The Z’s will kill us all, and then the Z’s will die out and in sixty years there will be no one to remember our silly war, Caroline’s wasted ammunition, my year of zombic survivalism, Rene DesCartes’s musings, or Michelangelo’s sculptures. And that is really only the sadness here as I drink a thousand-dollar bottle of wine down here in the cellar: We did a few things worth remembering, and I wish for someone to remember them.

Of course I tensed up when he touched me. To be with him was to hurt him-inevitably. And that's what I'd felt as he reached for me: I'd felt as though I were committing an act of violence against him, because I was.

Some tourists think Amsterdam is a city of sin, but in truth it is a city of freedom. And in freedom, most people find sin.

I told myself – as I’ve told myself before – that the body shuts down when the pain gets too bad, that consciousness is temporary, that this will pass. But just like always, I didn’t slip away. I was left on the shore with the waves washing over me, unable to drown.

I leaned in toward her, suddenly overwhelmed with the feeling that we must kiss.

In the darkest days, the Lord puts the best people into your life." (p. 28)

She said, "It's not life or death, the labyrinth." "Um, okay. So what is it?" "Suffering," she said. "Doing wrong and having wrong things happen to you. That's the problem. Bolivar was talking about the pain, not about the living or dying. How do you get out of the labyrinth of suffering?... Nothing's wrong. But there's always suffering, Pudge. Homework or malaria or having a boyfriend who lives far away when there's a good-looking boy lying next to you. Suffering is universal. It's the one thing Buddhists, Christians, and Muslims are all worried about."