The hazards of the generalized prisoner's dilemma are removed by the match between the right and the good.

The naturally advantaged are not to gain merely because they are more gifted, but only to cover the costs of training and education and for using their endowments in ways that help the less fortunate as well.

The bad man desires arbitrary power. What moves the evil man is the love of injustice.

Certainly it is wrong to be cruel to animals and the destruction of a whole species can be a great evil. The capacity for feelings of pleasure and pain and for the form of life of which animals are capable clearly impose duties of compassion and humanity in their case.

The claims of existing social arrangements and of self interest have been duly allowed for. We cannot at the end count them a second time because we do not like the result.

Thus I assume that to each according to his threat advantage is not a conception of justice.

Intuitionism is not constructive, perfectionism is unacceptable.