I see Christianity in very humanistic terms.

There never was a time when we were created perfect and fell into sin and needed to be rescued. We are evolving people; we are not fallen people. We are not a little lower than the angels. We're a little higher than the apes. It's a very different perspective.

Praying and living deeply, richly and fully have become for me almost indistinguishab le. Prayer is being present, sharing love, opening life to transcendence. It is not necessarily words addressed heavenward. Prayer is entering into the pain or joy of another person. Prayer is what I am doing when I love wastefully, passionately and wondrously and invite others to do so.

Another [book on Matthew] is Amy-Jill Levine, who is a Jewish woman who teaches New Testament at the Vanderbilt School of Religion. It's a group of essays by mostly womanly scholars looking at Matthew's gospel through feminists' eyes - very exciting. It opens up all sorts of things that I've never thought about.

It's the 21st century, and somebody has to rise from within this faith tradition and retranslate it for the post-modern world... The Earth is not the center of the universe, therefore, God is not a being who lives above the sky, who splits the Red Sea from time to time, or creates a miracle, or whatever.

In my book, The Sins of Scripture, I traced the development of tribal religion, which included ideas like God's killing the Egyptians because they hated the chosen people. Then a God of love finally appears in the Book of Hosea, about the 8th century. A God of justice appears in the Book of Amos in the late 8th century or early 7th century.

I admire our ancestors, whoever they were. I think the first self-conscious person must have shaken in his boots. Because as he becomes self-conscious, he's no longer part of nature. He sees himself against nature. He looks at the vastness of the universe and it looks hostile.