[Apostol Paul's] views were translated as, "Your rule is to be kind to black people; you don't beat them." It's very much the way we treated women in the 14th and 15th centuries. A woman was not human, and you should be kind to your wife like you are to all dumb animals. That was the mentality.

I'd like to turn the whole Jesus story around and look at it from a different vantage point, to consider that he was a human being who achieved such promise of humanity that he entered into what I think God is: mainly, the power of life, the power of love and what Paul Tillich, a German theologian of the mid-twentieth century, called "the ground of all being."

The great danger... in believing yourself especially chosen is that it becomes easy to view those who are not your people as God's especially unchosen.

I was raised pretty much a fundamentalist, but the one thing that fundamentalism gave to me was the love for that book and a commitment to read and study it. The difficulty is that I've read it all, I didn't skip around, I read it all, and when you read it all, you can't take it literally because you don't want to blame God for a lot of stuff that occurs in that book. There are some pretty violent scenes.

I think if you're convinced that you're evil, and that God has had to rescue you, then the best you can be is grateful. But nobody ever loves the person they have to be perpetually grateful to. That's just not the way it works in humanity. You need to be set free. You need to be loved just as you are so that you can become all that you can be. That's the direction we have to turn the Christian message; when we do, it becomes universal.

True religion is not about possessing the truth. No religion does that. It is rather an invitation into a journey that leads one toward the mystery of God. Idolatry is religion pretending that it has all the answers.

It appears to be in the nature of religion itself to be prejudiced against those who are different.