We are here for the purpose of redeeming and regenerating the earth on which we live, and God has placed his authority and his counsels here upon the earth for that purpose, that men may learn to do the will of God on the earth as it is done in heaven. This is the object of our existence.

I suppose while we are mourning the loss of our friend, others are rejoicing to meet him behind the veil; and while he has left us, others are coming into the world at the same time, and probably in this our territory. There is a continuous change, an ingress of beings into the world and an egress out of it.

I have not revoked this law, nor will I, for it is everlasting, and those who will enter into my glory must obey the conditions thereof; Even so Amen.

Supposing I live, I have got a work to do; and if I die, I shall still be engaged in the cause of Zion . . . If we live, we live to God; and if we die, we die to God; and we are God's, any way.

Again, there are other things associated with these matters, all bearing more or less upon the same points. When God selected Joseph Smith to open up the last dispensation, which is called the dispensation of the fullness of times, the Father and the Son appeared to him, arrayed in glory, and the Father, addressing himself to Joseph, at the same time pointing to the Son, said, "This is my beloved Son, in whom I am well pleased; hear ye him.

It is true, we do not like to lose a good, kind companion, a wife, a husband, a child, a brother, a sister, or any of our near and dear friends or relatives; but we have to do it, and it is right and proper that we should. They go a little before us; when we get there they will receive and welcome us and say, "God bless you, you have come at last." That is the way I look at it. I ex pect to strike hands and embrace my friends who have gone before.

I would rather trust in the living God than in any other power on earth