It's very hard to look in a mirror and see anything which resembles what one feels one's self to be. I think that discomfort, that dislocation, disintegration - that raw lack of feeling whole - that dysmorphia - is a very good place, in this moment, to hunt for the kind of experience which really requires the means of poetry to be grasped or felt.

I think I am probably in love with silence, that other world. And that I write, in some way, to negotiate seriously with it.

I think I am probably in love with silence, that other world. And that I write, in some way, to negotiate seriously with it . Because there is, of course, always the desire, the hope, that they are not two separate worlds, sound and silence, but that they become each other, that only our hearing fails.

We have to find a way to not refuse to see where we are, what we are doing, and yet we must still live. And making sure to live - to go through life not around it - was always hard. Making sure to be in the vale of soul - making - as John Keats put it. Now it's insanely hard.

I wanted to pack a lot into the lyric, but not go beyond its bounds. Some have written that I wanted to expand what the lyric could do. I just want the hugeness of experience-which includes philosophical discursiveness-to move at a rate of speed that kept it (because all within one unity of experience) emotional. Also, often, questions became the way the poems propelled themselves forward It brings the reader in as a listener to a confession[.] A poem is a private story, after all, no matter how apparently public. The reader is always overhearing a confession.

A poem is a private story, after all, no matter how apparently public. The reader is always overhearing a confession.

Where mathematics and spirit join, where proof of the existence of mystery-salvific mystery-shimmers just below the surfaces of human perception, experience and the linguistic veil itself, Killarney Clary's new book-her best to date-dwells, plumbs, persuades and thrills.