A lot of people thought oh, we caught the dictionary in racism, or all it takes is a whole bunch of people saying that a word is bad for the dictionary to change it. That's not the case. For nude, things that are called nude color, that color palate has broadened very recently, in the last maybe seven to 10 years, and now covers all skin tones.

With "marriage," the word gets applied to same-sex marriages by proponents and opponents alike. That means the word itself is changing, and we reflect this change. But because of the idea that the dictionary is the objective voice of authority over culture and knowledge, it reads like approval. It's not a helpful way of looking at lexicography.

I don't know that I would say words are more political now, particularly after Donald Trump has come into office. I will say that what I notice is that people pay more attention to the words that politicians use. They really want to understand the full nuance, the connotative meanings of those words.

The initial 18th-, 19th-century intention was to give the less-educated lower classes a way to move up into this new, rising middle class, to enable them to fit in. So our view of language as being class-based is an unintended consequence of the drive to help educate rising businessmen.

It's difficult to sit down and write a letter back saying, "you know what, even if we remove the word from the dictionary, people will still continue to use it." That's the tightrope that we walk - "gay marriage" is another example, or the word "nude."

Lexicographers may be nerds who don't like human contact, but we're still people.

I make the case in the book that Standard English, that language we all aspire to live and move and have our being within, is actually based on a fiction. It's not anyone's native way of speaking or writing. That's why we have to take classes in it. Language is just really squishy.