I've practiced centering prayer. I've contemplatively prayed. I've prayed liturgically... I've benefited from each, and I still do. In ways you'll see, elements of each style are still with me.

Godly people... nobly endure hard things. They know that their existence is meaningful and that they are destined for unlimited pleasure at the deepest level in heaven. Because they keenly feel that nothing now quite meets the standards of their longing souls, the quiet but deeply throbbing ache within them drives them not to compalint, but to anticipation and further yieldedness.

Change from the inside out involves a steadfast gaze upon our Lord that's life changing because it reflects a deep turning from a commitment to self-sufficiency. Without repentance, a look at Christ provides only the illusion of comfort.

Other forms of relating to God that have unique value in connecting us to Him include contemplative prayer and centering prayer.

I find it much easier to counsel than to be counseled, to reach out to a friend in my small group who is feeling insercure than to reveal my own inseurity. The truth is we don't much like being dependent. We don't enjoy admitting how desperately we long for someone's kindness and involvement. It's so humbling.

The problem sincere Christians have with God often comes down to a wrong understanding of what this life is meant to provide.

I assume the Spirit is always whispering, "Abba", to God's children, assuring them that they are safe in His care. And he is continually calling them to become what God saved them to be, solid people, indestructibly alive, hurting perhaps, but consumed with pleasing the Father.