When I went to Egypt right after 9/11 I was very upset. I used to live in Egypt. I had a lot of friends there. I spent two years teaching there. I had very fond feelings for that part of the world, and the fact that a culture I liked so much had attacked my own culture was really very upsetting to me.
Lawrence WrightIt's the hardening of these narratives that makes peace so difficult. If each side can see the narrative, the claims that the other has, then there is a much more likely possibility of making a resolution. But what I see is the opposite. There is a total disclaiming of the validity of the other side, and talk that I find really unsettling, the kind of chatter you get from ultra-right Israelis and Hamas is of annihilation. In that kind of dialogue, there's no way to move toward peace.
Lawrence WrightIn my couple of books, including Going Clear, the book about Scientology, I thought it seemed appropriate at the end of the book to help the reader frame things. Because we've gone through the history, and there's likely conflictual feelings in the reader's mind. The reader may not agree with me, but I don't try to influence the reader's judgment. I know everybody who picks this book up already has a decided opinion. But my goal is to open the reader's mind a little bit to alternative narratives.
Lawrence WrightWe hear a lot about theological justifications for the conflicts, but very little about the scientific evidence, which in no way supports them. The time period in which Moses was leading his people out of Egypt, into the Promised Land, the Promised Land was Egypt. We know that. Archaeological records are very clear. The Egyptians were avid bureaucrats even in those days and kept very scrupulous records. I think it's important for us to realize this conflict is built on a legend. It has no scientific support.
Lawrence Wright