There's that wonderful line in Measure for Measure. I forget which of the characters has committed adultery and is going to die. He looks at his hand and says, "How could this die?" That's the joke. I've always thought, and this is nothing new, that we don't really believe we die. I think you're going to die, because I know that's what happens but I can't imagine I'm going to die.

I did translations of Grimms' Fairy Tales and became very charmed about that way of looking at things. Fairy tales tell a lot of truths. Just as a side point, for instance, we always think the bad guys in fairy tales are the stepmothers, who are witches. But where are the fathers when the witches are killing and mishandling their children? Away. They are on a business trip. They are hunting, they are away. Wow, you know! No one says the fathers are the bad guys! It's one of the things you don't say. But my goodness, where are they?

I'm very moved and very excited. And it just seems to me here are houses and trees and streets that feel so different from New York. I feel very attached to London; I love it.

Franz Kafka is a huge influence, more than the Grimms. To allow yourself to get into the coal bucket and fly to the sky ... we learned that from Kafka, that you can have a thought and make a body of it in this way.

I dare say you believe I'm going to die. I bet you don't believe you're going to die. You know it, but you don't believe it. Imaginatively, I think we find it impossible to believe we don't exist.

Did the nineteenth-century novelists create more generously than we do now? In a general reading of contemporary work, do you see a lot of new and different characters, or is it the same character who is a stand-in for the writer? And it's interesting enough, but it's a weakness I think. We are much more self-revealing and less able to produce new people over and over again.

I'm bad at thinking about society. I love to make fun of very small aspects. For instance the privacy rules we have in the States. Where you sign this thing that you've never read, and if you ever read it you discover there's no privacy whatsoever. But I don't know how to think sociologically, to tell you the truth. My son is a political scientist and my daughter-in-law is a sociologist. I can't think that way. I am not a good political militant at all. I keep thinking about what the other side must look like.