I have felt that the Gita teaches us that what cannot be followed in day-to-day practice cannot be called religion.

I retain the opinion that council entry is inconsistent with non-co-operation as I conceive it.

A true and nonviolent combination of labour would act like a magnet attracting to it all the needed capital.

Insistence on truth can come into play when one party practices untruth or injustice. Only then can love be tested. True friendship is put to the test only when one party disregards the obligation of friendship.

Rama was not only on the lips of Hanuman. He was enthroned in his heart. He gave Hanuman exhaustless strength.

Whatever strength the masses have is due entirely to ahimsa, however imperfect or defective its practice might have been.

A friendship that exacts oneness of opinion and conduct is not worth much.