If I did see a white man who was willing to go to jail or throw himself in front of a car in behalf of the so-called "negro cause," the test that I'd put to him, I'd ask him, "Do you think negro, when Negroes are being attacked they should defend themselves even at the risk of having to kill the one who's attacking them?" If that white man told me, "Yes," I'd shake his hand.

The problem of the negro is so criminal that many individuals and organizations are going to have to sacrifice what they call their organizational principles if someone comes up with a solution that will really solve the problem.

American civil rights leader, Where Do We Go from Here: Chaos or Community? Lynching is a murder. For the past four hundred years our people have been lynched physically, but now it's done politically. We're lynched politically, we're lynched economically, we're lynched socially, we're lynched in every way that you can imagine.

I am not an American; I am one of twenty-two million black people who are victims of Americanism.

To me, political action involves making the politician who represents us know that he either produces or he is out, and he's out one way or another.

When I was in Mecca I noticed that their, they had no color problem. That they had people there whose eyes were blue and people there whose eyes were black, people whose skin was white, people whose skin was black, people whose hair was blond, people whose hair was black, from the whitest white person to the blackest black person.

I'm with an old family" was the euphemism used to dignify the professions of white folks' cooks and maids who talked so affectedly among their own kind in Roxbury [Massachusetts] that you couldn't even understand them.