Now the world believes in Kurds, as they have become partners in that region. The West doesn't believe in the Iraqi government - not in Maliki before or Abadi today. It doesn't believe in Syria in any way, nor in Iran. So the Kurds could maybe work together with the Western world to bring stability to the region. It's a nice change, coming as it is after hundreds of years of the struggle of the Kurds.

If my friends are going to the mountains with guns to fight, I will continue that fight, not with guns but with a camera.

The problem of ISIS is not recent. Ever since the Second World War, people in this region have been, and are today, living under brutal dictatorships governed by nationalistic fervor. As for the Kurdish question: nobody from the Arab world is serious about fighting ISIS. It's only the Kurdish people who are standing firm against ISIS. And I think Europe, the United States, and most other democratic countries of the world are beginning to look at the Kurds in another way. The Kurds are really becoming their partners in the region.

Now the world believes in Kurds, as they have become partners in that region. The West doesn't believe in the Iraqi government - not in Maliki before or Abadi today. It doesn't believe in Syria in any way, nor in Iran. So the Kurds could maybe work together with the Western world to bring stability to the region. It's a nice change, coming as it is after hundreds of years of the struggle of the Kurds.

Most people look at a feature film and say, "It's just a movie." For me there is no border or wall between fiction and documentary filmmaking. In documentaries, you have to deal with real people and their real feelings - you are working with real laughter, happiness, sadness. To try to reflect the reality is not the same as reality itself. That's why I think that making a good documentary is much harder than making a good feature film.

After school, I went to Damascus to study law and history, which I didn't really like. I didn't like history, in particular. In Syria, the regime was trying to present to us a distorted version of the past. Assad was shown as the father of history. So I decided to shift to film, which was something I had always loved as a teenager.

Documentary has been a way for me to establish myself as a filmmaker. It's my way of proving that I have a language, that I can say something through film.