If as we accept God is the perfect epitome of justice, mercy, goodness, and compassion, then our efforts to define the divine will through Sharia should be predicated on achieving a result that is merciful compassionate.

There are some disturbing messages in the Koran, there were declarations of war against non-believers, there's a declaration that Islam should be triumphant over other religions, the problem is this is not just in the book, but preached throughout the Islamic world that are preached, we in the West hear about that.

There's really no such thing as just Sharia, it's not one monolithic Continuum - Sharia is understood in thousands of different ways over the 1,500 years in which multiple and competing schools of law have tried to construct some kind of civic penal and family law code that would abide by Islamic values and principles, it's understood in many different ways.

When you say Sharia, even to a Muslim, it's understood in vastly different ways, in many ways it's part of an identity and most Muslims when they talk about wanting Sharia to play a role in their lives really mean it in so far as it talks about family law, you know, issues like, as I said marriage, divorce.

There are three foundational issues or three divisions that I should say that Sharia fits into, one is penal law of course and that is what gets all the attention, there's two countries in the world right now that actually have a Federal mandate to enact penal law according to the Sharia, that's Saudi Arabia, and Iran.

The problem with multiculturalism is it's kind of arrogant. The arrogance is the assumption that everyone will buy into our values, because they have to be Superior. What is different about Islam is it's not just a type of food you ate or the way you dress, it's a total system of life driven by values...

Islam has values, following the Koran and the example of Mohammed and they form people very profoundly and for some Muslims it creates a vision of a very different society and a hope it will be established.