If as we accept God is the perfect epitome of justice, mercy, goodness, and compassion, then our efforts to define the divine will through Sharia should be predicated on achieving a result that is merciful compassionate.

The Middle East is rejecting any other religions, so it's a one sided multiculturalism.

When you say Sharia, even to a Muslim, it's understood in vastly different ways, in many ways it's part of an identity and most Muslims when they talk about wanting Sharia to play a role in their lives really mean it in so far as it talks about family law, you know, issues like, as I said marriage, divorce.

Belief in one god, praying, charity, the five pillars, ethical moral objectives and messages in the Koran, the history of Islam. There are basic tenants in Islam that we universally believe in but I think it's very naive to think that Sharia, that legal rulings are derived in a vacuum, that people do not bring their own histories and politics and social pledges to bear when they interpret the Koran.

When someone comes under abuse or attack a characteristic response is to blame yourself, especially if you are locked into a relationship of being attacked regularly, and making apologies for your abuser. It actually affects Christians living in Islamic circumstances more, and one Palestinian Christian spoke about that problem of needing to defend Islam in order to protect yourself.

If as we accept God is the perfect epitome of justice, mercy, goodness, and compassion, then our efforts to define the divine will through Sharia should be predicated on achieving a result that is merciful compassionate.

There's no such thing as values in Sharia law, that is what I was trying to explain, it's understood in thousands of different ways by tens of thousands of different institutions, who really disagree with each other far more than they disagree with people of other religions.