Islam has values, following the Koran and the example of Mohammed and they form people very profoundly and for some Muslims it creates a vision of a very different society and a hope it will be established.

There is a crisis of religious authority world wide, and there are many reasons. One is colonialism.

We must recognise - both Muslims and non- Muslims, that the Koran is a text. We need human engagement with that text, so we have to understand that the rulings and the legal rulings are produced are channelled through the human mind, it's an interpretive act of a human being engaging and interacting with a text producing legal results. Because of that it's susceptible to flaws, it is not perfect. Nobody has perfect access to the divine will.

Multiculturalism is only in the West. We are absorbing a large number of Muslims in the west and at the same time the Christians and the Jews and other minorities are fleeing the Middle East, churches are being burnt, nobody is talking about it. Where are the religious freedom of the minorities.

There are three foundational issues or three divisions that I should say that Sharia fits into, one is penal law of course and that is what gets all the attention, there's two countries in the world right now that actually have a Federal mandate to enact penal law according to the Sharia, that's Saudi Arabia, and Iran.

When you say Sharia, even to a Muslim, it's understood in vastly different ways, in many ways it's part of an identity and most Muslims when they talk about wanting Sharia to play a role in their lives really mean it in so far as it talks about family law, you know, issues like, as I said marriage, divorce.

Sharia law is a Malignant law, it's totally based on the interpretation of the Koran and the Hajid, and the way Islam and the profit lived.