There's no such thing as values in Sharia law, that is what I was trying to explain, it's understood in thousands of different ways by tens of thousands of different institutions, who really disagree with each other far more than they disagree with people of other religions.

The Middle East is rejecting any other religions, so it's a one sided multiculturalism.

There's really no such thing as just Sharia, it's not one monolithic Continuum - Sharia is understood in thousands of different ways over the 1,500 years in which multiple and competing schools of law have tried to construct some kind of civic penal and family law code that would abide by Islamic values and principles, it's understood in many different ways.

There is a crisis of religious authority world wide, and there are many reasons. One is colonialism.

We must recognise - both Muslims and non- Muslims, that the Koran is a text. We need human engagement with that text, so we have to understand that the rulings and the legal rulings are produced are channelled through the human mind, it's an interpretive act of a human being engaging and interacting with a text producing legal results. Because of that it's susceptible to flaws, it is not perfect. Nobody has perfect access to the divine will.

When you say Sharia, even to a Muslim, it's understood in vastly different ways, in many ways it's part of an identity and most Muslims when they talk about wanting Sharia to play a role in their lives really mean it in so far as it talks about family law, you know, issues like, as I said marriage, divorce.

When someone comes under abuse or attack a characteristic response is to blame yourself, especially if you are locked into a relationship of being attacked regularly, and making apologies for your abuser. It actually affects Christians living in Islamic circumstances more, and one Palestinian Christian spoke about that problem of needing to defend Islam in order to protect yourself.