Belief in one god, praying, charity, the five pillars, ethical moral objectives and messages in the Koran, the history of Islam. There are basic tenants in Islam that we universally believe in but I think it's very naive to think that Sharia, that legal rulings are derived in a vacuum, that people do not bring their own histories and politics and social pledges to bear when they interpret the Koran.

Some people in the west have responded to the terrorist attacks by trying to look for everything that is positive in Islam. I think that was a strong response after 9/11, was to try to reach out as positively as possible.

Speaking as a Muslim in the West, I see a crisis in religious authority, we need Indigenous Muslim scholarship understanding the Western way of life and is able to use the understanding, using legitimate Islamic sources to bring more scholarship to our way of life in the west. There's a need for that.

There needs to be more women scholars, and that is not something new, we need to return to the glorified past and get more women scholars involved to overcome the Fetahs of patriarchy.

The Middle East is rejecting any other religions, so it's a one sided multiculturalism.

One of the challenges that happened in Europe is that in accepting many Muslim people they didn't explain to them that those countries have particular values like equality of all people before the law. Islam does not accept people are equal before the law.

When you say Sharia, even to a Muslim, it's understood in vastly different ways, in many ways it's part of an identity and most Muslims when they talk about wanting Sharia to play a role in their lives really mean it in so far as it talks about family law, you know, issues like, as I said marriage, divorce.