A person is neither a thing nor a process but an opening through which the Absolute can manifest.

Questioning is the piety of thought.

We name time when we say: every thing has its time. This means: everything which actually is, every being comes and goes at the right time and remains for a time during the time allotted to it. Every thing has its time.

And so man, as existing transcendence abounding in and surpassing toward possibilities, is a creature of distance. Only through the primordial distances he establishes toward all being in his transcendence does a true nearness to things flourish in him.

Time-space as commonly understood, in the sense of the distance measured between two time-points, is the result of time calculation.

Everyone is the other, and no one is himself. The they, which supplies the answer to the who of everyday Da-sein, is the nobody to whom every Da-sein has always already surrendered itself, in its being-among-one-another.

The will to mastery becomes all the more urgent the more technology threatens to slip from human control