As the ego cogito, subjectivity is the consciousness that represents something, relates this representation back to itself, and so gathers with itself.

Language is the house of Being. In its home man dwells. Those who think and those who create with words are the guardians of this home.

Spiritual superiority [consists in] deep dedication ... in the form of the most rigorous training, as commitment, resistance, solitude, and love.

Thus "phenomenology" means αποφαινεσθαι τα φαινομενα -- to let that which shows itself be seen from itself in the very way in which it shows itself from itself.

We do not say: Being is, time is, but rather: there is Being and there is time.

Since time itself is not movement, it must somehow have to do with movement.Time is initially encountered in those entities which are changeable, change is in time. How is time exhibited in this way of encountering it, namely, as that within which things change? Does it here give itself as itself in what it is? Can an axplacation of time starts here guarantee that time will thereby provide as it were the fundamental phenomena that determine it in its own being?

Everyone is the other and no one is himself.