I suspect there could be life and intelligence out there in forms that we can't conceive. And there could, of course, be forms of intelligence beyond human capacity-beyond as much as we are beyond a chimpanzee.

I would support peaceful co-existence between religion and science because they concern different domains. Anyone who takes theology seriously knows that it's not a matter of using it to explain things that scientists are mystified by.

I have no religious belief myself, but I don't think we should fight about it. In particular, I think that we should not rubbish moderate religious leaders like the Archbishop of Canterbury because I think we all agree that extreme fundamentalism is a threat, and we need all the allies we can muster against it.

It's becoming clear that in a sense the cosmos provides the only laboratory where sufficiently extreme conditions are ever achieved to test new ideas on particle physics. The energies in the Big Bang were far higher than we can ever achieve on Earth. So by looking at evidence for the Big Bang, and by studying things like neutron stars, we are in effect learning something about fundamental physics.

In the case of climate change, the threat is long-term and diffuse and requires broad international action for the benefit of people decades in the future. And in politics, the urgent always trumps the important, and that is what makes it a very difficult and challenging issue.

To most people in the UK, indeed throughout Western Europe, space exploration is primarily perceived as 'what NASA does'. This perception is - in many respects - a valid one. Superpower rivalry during the Cold War ramped up US and Soviet space efforts to a scale that Western Europe had no motive to match.

Cosmology does, I think, affect the way that we perceive humanity's role in nature. One thing we've learnt from astronomy is that the future lying ahead is more prolonged than the past. Even our sun is less than halfway through its life.