I can't tell you how irritating it is to be an atheist in a haunted house.

I miss that time. The cities back then, just after the forests died, were full of wonders, and you'd stumble on them--these princes of the air on common rooftops--the rivers that burst through the city streets so they ran like canals--the rabbits in parking garages--the deer foaling, nestled in Dumpsters like a Nativity.

It’s the end. It’s the end of the civilization. We’re going down. No, it’s sure not too attractive. Lenticels. I just hope my kids don’t live to see the last days. The things burning and people living in cellars. Violet. The only thing worse than the thought it may all come tumbling down is the thought that we may go on like this forever.

I don't know when they first had feeds. Like maybe, fifty or a hundred years ago. Before that, they had to use their hands and their eyes. Computers were all outside the body. They carried them around outside of them, in their hands, like if you carried your lungs in a briefcase and opened it to breathe.

Older teens tend to write to me and say, 'Thank you for not writing down to teenagers.'

There is a power in names. Olakunde told us of ashe-the power which runs through all things, subtle and flexible, which find its most potent expression in human utterance; so that it is a terrible thing to call down imprecations on an enemy, or to wish for anything but good, for what is said out loud is forged into truth.

I've always enjoyed that kind of thing - thinking about the production of narrative and why it is that when we read a novel, we don't notice the fact that someone who might be very close-mouthed or tight-lipped is perfectly willing to tell us a story in 600 or 700 pages.