The Logos came down out of love for us. Let us not keep Him down permanently, but let us go up with Him to the Father, leaving the earth and earthly things behind, lest He say to us what He said to the Jews because of their stubbornness: 'I go where you cannot come (Jn. 8:21).

He who is a beginner on the way must not be brought to practise the commandments by kindness alone, but must more often be induced to continue the struggle by being rigorously reminded of God's judgment. In this way he will not only be moved by love to desire what is divine, but will be moved by fear to avoid what is evil. For 'I will sing to Thee, O Lord, of mercy and judgment' (Ps. 101:1 LXX). He will sing to God charmed by love, and steeled by fear he will have strength for the song.

If everything that exists was made by God and for God, and God is superior to the things made by Him, he who abandons what is superior and devotes Himself to what is inferior shows that he values things made by God more than God Himself.

Our forefather Adam... used his freedom to turn toward what was worse and to direct his desire away from what had been permitted to what was forbidden. It was in his power 'to be united to the Lord and become one spirit with God...' (I Cor. 6:15). But Adam was deceived and chose to cut himself off voluntarily from God's happy end for him, preferring by his own free choice to be drawn down to the earth (cf. Gen. 2:17) than to become God by grace.

There are lots of those who speak but few who do. However, no one should distort the word of God by his own negligence, but it is better to confess your own weakness, not hiding the truth of God, so that together with the breaking of the commandments you do not also appear guilty of an untrustworthy explanation of the word of God.

To harbor no envy, no anger, no resentment against an offender is still not to have charity for him. It is possible, without any charity, to avoid rendering evil for evil. But to render, spontaneously, good for evil - such belongs to a perfect spiritual love.

Whatever a man loves he inevitably clings to, and in order not to lose it he rejects everything that keeps him from it. So he who loves God cultivates pure prayer, driving out every passion that keeps him from it. He who drives out self-love, the mother of the passions, will with God's help easily rid himself of the rest, such as anger, irritation, rancor and so on. But he who is dominated by self-love is overpowered by the other passions, even against his will. Self-love is the passion of attachment to the body.