Physicians can't really dictate our protocols. They can inform us to the extent that they can as to what would best serve us, because we're not medical geniuses, no human being is, but intrinsically there is inside of each one of us, the knowing of what's going on.

The commercialism of yoga, the commercialism of Ayurveda, the commercialism of guru-ism, is difficult. It's difficult because it confuses, it confuses the general populations as to what this is all about, but yet those of us who are trained within a certain tradition, who trained from the ancestral gene bank, so to speak, it is fine, it's not bothersome at all because we must live.

Physicians can't really dictate our protocols. They can inform us to the extent that they can as to what would best serve us, because we're not medical geniuses, no human being is, but intrinsically there is inside of each one of us, the knowing of what's going on.

I feel badly for them, not sorry, but badly, because I think they've been given poor breaks and difficult, not sufficient opportunity to be who they are and sort of put into that straitjacket with the tie, and all of the things that is really built like a straitjacket when you look at it, and tied up in a sort of a way where their purpose had to be slimmed down to just certain things, and function pared down to the linear, and it is very difficult for men.

I've never been uncomfortable with the host of modern gurus, and gurus of different motivations I should say, or different intentions. You know, we are moving into a time where it's extremely commercial, but then I keep reminding those that I speak to that consciousness has no products, it really has no commerciality.

There is an innate innocence in the concious Vata personality. A delicate, sensitive, and aware nature reveals the graceful Vata component of any type.

The development of personal awareness is the only thing the human person can control, and once we understand that, a lot of the appendages fall away, and we look at purpose and karma and not get besotted by the karmas of other people because we carry them from life to life and year to year and day to day.