How much of what the biblical writers believed about the supernatural world do I believe? They weren't us. We are products of the Enlightenment; they were not. So let's stop denying that reality. Rather than sitting in judgment on them from our Enlightenment perches, we ought to have them sit in judgment on us when it comes to informing us about the supernatural world. After all, what they wrote was ultimately overseen by God.

The truth is that we don't know much about the spiritual world except for what Scripture tells us, so it's unwise to think we can speak with clarity about what a divine being can or cannot do. The tools of analyzing the natural world are of no use for analyzing the supernatural world. For the latter we need rules of logic, and the supernatural beliefs of the biblical writers are quite defensible in that arena.

Ruling the way God wants you to rule means fostering the ordered relationships he desires, not because he is a killjoy, but because that order maximizes human happiness and love for God. Part of that is worshipping only the true God and no other.

Scholarship aimed at truly understanding what the biblical writers meant often does not filter down into the church and through the pulpit to folks who show up on Sunday. I think that's just wrong, but scholars rarely make any effort to decipher their own scholarly work for people outside the ivory tower.

God doesn't save us to perpetuate a particular Christian sub-culture. He saves us to advance a supernatural kingdom that is not of this world.

When biblical material touches on the natural world, we can legitimately use the tools of science. Sometimes that shows us - no shock here - that biblical writers didn't know as much as we now know about the natural world - but God knew that when he picked them, so that alone tells us that "doing science" that would satisfy a 21st century - and beyond - audience wasn't what God was interested in with respect to the enterprise of producing Scripture for posterity.

We're on safe ground to presume that self-interest and hubris are at the core of the rebellion.