How much of what the biblical writers believed about the supernatural world do I believe? They weren't us. We are products of the Enlightenment; they were not. So let's stop denying that reality. Rather than sitting in judgment on them from our Enlightenment perches, we ought to have them sit in judgment on us when it comes to informing us about the supernatural world. After all, what they wrote was ultimately overseen by God.
Michael S. HeiserGod wants the world to function in an orderly way, not a chaotic way, so teaching humans to do what's right and what will make for the happiest life isn't going to be off limits.
Michael S. HeiserWe think "reading the Bible in context" means thinking about the handful of verses before and after the verses we're looking at on the page. That isn't the case. While that's important, context is so much wider than a handful of verses.
Michael S. HeiserOur contexts are foreign. They derive from church tradition that is thousands of years removed from the people who wrote Scripture and the audience to whom those people wrote.
Michael S. HeiserGod doesn't save us to perpetuate a particular Christian sub-culture. He saves us to advance a supernatural kingdom that is not of this world.
Michael S. HeiserHow much of what the biblical writers believed about the supernatural world do I believe? They weren't us. We are products of the Enlightenment; they were not. So let's stop denying that reality. Rather than sitting in judgment on them from our Enlightenment perches, we ought to have them sit in judgment on us when it comes to informing us about the supernatural world. After all, what they wrote was ultimately overseen by God.
Michael S. HeiserThe truth is that we don't know much about the spiritual world except for what Scripture tells us, so it's unwise to think we can speak with clarity about what a divine being can or cannot do. The tools of analyzing the natural world are of no use for analyzing the supernatural world. For the latter we need rules of logic, and the supernatural beliefs of the biblical writers are quite defensible in that arena.
Michael S. Heiser