When biblical material touches on the natural world, we can legitimately use the tools of science. Sometimes that shows us - no shock here - that biblical writers didn't know as much as we now know about the natural world - but God knew that when he picked them, so that alone tells us that "doing science" that would satisfy a 21st century - and beyond - audience wasn't what God was interested in with respect to the enterprise of producing Scripture for posterity.
Michael S. HeiserOur contexts are foreign. They derive from church tradition that is thousands of years removed from the people who wrote Scripture and the audience to whom those people wrote.
Michael S. HeiserWe like to pretend the core ideas of the faith are more palatable or workable within our modern rationalistic approach to Scripture than the stuff we want to call "too weird" because of our own intellectual sensibilities. The truth is they are not. So we come up with interpretations to eliminate the weirdness of the biblical worldview that makes us uncomfortable. Problem solved!
Michael S. HeiserHow much of what the biblical writers believed about the supernatural world do I believe? They weren't us. We are products of the Enlightenment; they were not. So let's stop denying that reality. Rather than sitting in judgment on them from our Enlightenment perches, we ought to have them sit in judgment on us when it comes to informing us about the supernatural world. After all, what they wrote was ultimately overseen by God.
Michael S. HeiserWe think "reading the Bible in context" means thinking about the handful of verses before and after the verses we're looking at on the page. That isn't the case. While that's important, context is so much wider than a handful of verses.
Michael S. HeiserThe truth is that we don't know much about the spiritual world except for what Scripture tells us, so it's unwise to think we can speak with clarity about what a divine being can or cannot do. The tools of analyzing the natural world are of no use for analyzing the supernatural world. For the latter we need rules of logic, and the supernatural beliefs of the biblical writers are quite defensible in that arena.
Michael S. Heiser