When biblical material touches on the natural world, we can legitimately use the tools of science. Sometimes that shows us - no shock here - that biblical writers didn't know as much as we now know about the natural world - but God knew that when he picked them, so that alone tells us that "doing science" that would satisfy a 21st century - and beyond - audience wasn't what God was interested in with respect to the enterprise of producing Scripture for posterity.
Michael S. HeiserWe like to pretend the core ideas of the faith are more palatable or workable within our modern rationalistic approach to Scripture than the stuff we want to call "too weird" because of our own intellectual sensibilities. The truth is they are not. So we come up with interpretations to eliminate the weirdness of the biblical worldview that makes us uncomfortable. Problem solved!
Michael S. HeiserOur contexts are foreign. They derive from church tradition that is thousands of years removed from the people who wrote Scripture and the audience to whom those people wrote.
Michael S. HeiserHow much of what the biblical writers believed about the supernatural world do I believe? They weren't us. We are products of the Enlightenment; they were not. So let's stop denying that reality. Rather than sitting in judgment on them from our Enlightenment perches, we ought to have them sit in judgment on us when it comes to informing us about the supernatural world. After all, what they wrote was ultimately overseen by God.
Michael S. HeiserGod wants the world to function in an orderly way, not a chaotic way, so teaching humans to do what's right and what will make for the happiest life isn't going to be off limits.
Michael S. HeiserIf you don't have the worldview of the people who produced the Bible - under inspiration no less, - you can't understand what they were trying to communicate in many respects. Biblical people weren't modern people. That's self-evident no matter how much we try to deny it.
Michael S. HeiserIt's important for people in the Church to realize that the way they talk and think about the Bible isn't the way Bible scholars talk and think about it - and I'm including "Bible-believing" scholars there. There is a wide gap between the work of biblical scholars, whose business it is to read the text of the Bible in its own worldview context, and what you hear in church.
Michael S. Heiser