Why are you uncomfortable with the supernaturalist worldview of the biblical writers? Evangelicals don't want to just say, "Well, the inspired writers were wrong about some of their beliefs about the spiritual world and its inhabitants." That really doesn't work in a confessional situation! So instead we come up with excuses and interpretations that allow us to remake the biblical writers in our own post-Enlightenment image. I understand that impulse, but it's not honest.
Michael S. HeiserGod doesn't save us to perpetuate a particular Christian sub-culture. He saves us to advance a supernatural kingdom that is not of this world.
Michael S. HeiserGod wants the world to function in an orderly way, not a chaotic way, so teaching humans to do what's right and what will make for the happiest life isn't going to be off limits.
Michael S. HeiserAngels can fail because God allows them to make decisions and they are lesser beings than the perfect God. They can go astray, but the task is legitimate. God never tells they aren't allowed to instruct people - "just shut up and babysit them".
Michael S. HeiserIf I were one of the gods who just wound up supervising humans, I'd want to influence the decision-makers to live according to the morals that Israel would eventually get in the Torah, and to teach those same principles to their people. I'd also want to make sure they worship no other god but the Most High.
Michael S. HeiserThe truth is that we don't know much about the spiritual world except for what Scripture tells us, so it's unwise to think we can speak with clarity about what a divine being can or cannot do. The tools of analyzing the natural world are of no use for analyzing the supernatural world. For the latter we need rules of logic, and the supernatural beliefs of the biblical writers are quite defensible in that arena.
Michael S. HeiserWe impose our modern worldview on the Bible to make it conform to our intellectual happy place. But we deceive ourselves into thinking this works or is legitimate. We fail to realize that the supernatural things we want to avoid are no more supernatural (or "weird") than the things that define the Christian faith. What's so "normal" about the virgin birth, the Trinity, the deity of Christ, the bodily resurrection of Christ, the hypostatic union of the incarnation (Jesus was 100% God and 100% man)?
Michael S. Heiser