We like to pretend the core ideas of the faith are more palatable or workable within our modern rationalistic approach to Scripture than the stuff we want to call "too weird" because of our own intellectual sensibilities. The truth is they are not. So we come up with interpretations to eliminate the weirdness of the biblical worldview that makes us uncomfortable. Problem solved!
Michael S. HeiserOur contexts are foreign. They derive from church tradition that is thousands of years removed from the people who wrote Scripture and the audience to whom those people wrote.
Michael S. HeiserIt's important for people in the Church to realize that the way they talk and think about the Bible isn't the way Bible scholars talk and think about it - and I'm including "Bible-believing" scholars there. There is a wide gap between the work of biblical scholars, whose business it is to read the text of the Bible in its own worldview context, and what you hear in church.
Michael S. HeiserGod doesn't save us to perpetuate a particular Christian sub-culture. He saves us to advance a supernatural kingdom that is not of this world.
Michael S. HeiserGod wants the world to function in an orderly way, not a chaotic way, so teaching humans to do what's right and what will make for the happiest life isn't going to be off limits.
Michael S. HeiserWhy are you uncomfortable with the supernaturalist worldview of the biblical writers? Evangelicals don't want to just say, "Well, the inspired writers were wrong about some of their beliefs about the spiritual world and its inhabitants." That really doesn't work in a confessional situation! So instead we come up with excuses and interpretations that allow us to remake the biblical writers in our own post-Enlightenment image. I understand that impulse, but it's not honest.
Michael S. HeiserWe impose our modern worldview on the Bible to make it conform to our intellectual happy place. But we deceive ourselves into thinking this works or is legitimate. We fail to realize that the supernatural things we want to avoid are no more supernatural (or "weird") than the things that define the Christian faith. What's so "normal" about the virgin birth, the Trinity, the deity of Christ, the bodily resurrection of Christ, the hypostatic union of the incarnation (Jesus was 100% God and 100% man)?
Michael S. Heiser