I decided to go to the night, myself, and started to go out to the fields, where I would encounter things that I cannot see very well, that I cannot detect very well, and to put myself in a position where I'm going to be suspected as a being entering a territory of other beings, and I'm also going to suspect them. I have to be very alert, and they are going to be very alert - this kind of position I felt was very much what is going on in the world for me.

I carry some kind of consideration and weight and observations about what is going on in the world, but I don't go to execute it.

We are very concerned all the time with figuring out new technologies and advances in science, but really [while] our future is dependent on science and progress, it's not less dependent on the way we treat each other.

There's something about night and day, and life and death, but animals are also mentioned a lot of times in the bible, showing up in places of desolation, or after destruction, or after the humans left the place, suddenly they would show up.

We see everything, we see what's going on in Syria, we see what's going on with the refugees. What can you do about it? And we have to do something.

I think that the world is in a very serious decline - very, very serious.

We're always trying to avoid being in the darkness, not knowing, and also encountering animals. There's something about them not wanting to be seen; they go out at night, they hide, they don't want to be shown. It's very interesting genetically that they have to hide from us actually. Between themselves, they smell each other, but there is this thing of hiding, of suspicion.