We are very concerned all the time with figuring out new technologies and advances in science, but really [while] our future is dependent on science and progress, it's not less dependent on the way we treat each other.

We're always trying to avoid being in the darkness, not knowing, and also encountering animals. There's something about them not wanting to be seen; they go out at night, they hide, they don't want to be shown. It's very interesting genetically that they have to hide from us actually. Between themselves, they smell each other, but there is this thing of hiding, of suspicion.

I carry some kind of consideration and weight and observations about what is going on in the world, but I don't go to execute it.

We see everything, we see what's going on in Syria, we see what's going on with the refugees. What can you do about it? And we have to do something.

You can feel that something terrible is going on in another place in the world, and it's the other, it's not you. It's always there, it's them. But this them is also you.

We are getting used to levels of violence, we are getting used to seeing these horrific things going on all the time. I think it's tough. It's rough.

Panorama is the first word for landscape in Greek. It was about [how today] we see everything, we get to see everything, everything is shown to you whether you want it or not, but all of the time you only see fragments of reality. The big picture we really don't see; it's kind of hard to make it up.