[A.J. Muste] was from Michigan and he grew up in the Dutch Reform Church there, which is a fairly strict church. He later came to New York. He was the minister of a labor temple in the - on the East Side. Then he founded, to my knowledge, the first, maybe the only, labor school; that is, Cornell has a labor department and other schools. But this was a school for - entirely for labor organizers, and he was the - the chairman.
Nat HentoffThis sounds corny, but I once told a kid when I was in a the library conference, the best - not the best, what I really hope for is that someday 20, 30 years from now, some kid, 12-year-old, 15-year-old, in Des Moines will be going through the stacks, if they have stacks anymore - they probably won't - and find a book of mine and get something from it.
Nat Hentoff[Sรธren ] Kierkegaard said it for me a long time ago. He said, `You can't really think yourself into a faith, into a religion. It's something you have to make a leap into faith.' And I've never been able to do that. I wish I could. Then maybe I could believe in an afterlife.
Nat HentoffTom [Hentoff] - it started when he was the editor of the paper at Wesleyan and the - members of the staff. This was the first wave of political correctness. The editors of the staff members came and said he must - he must, from now on, stop using `freshmen' and - in-as part of the policy of the paper. It had to be `freshperson.' Therefore, you don't - you're not discriminating against males or females. They were very fervent about that, and he was equally fervent about not politicizing language. So until he left, `freshmen' stayed.
Nat HentoffI felt better about myself that I did it [calling Max Askeli Commander Askeli], rather than have - rather than thinking it and not writing it for being afraid of what might happen to me.
Nat Hentoff