Though we have rightly applauded our ancestors for their spiritual achievements (and do not and must not discount them now), those of us who prevail today will have done no small thing. The special spirits who have been reserved to live in this time of challenges and who overcome will one day be praised for their stamina by those who pulled handcarts.

Mercy can purge the soul of sin, making room for a fresh start. Truth is vital in order that we have an unvarying standard by which to determine what we are to be and to do and what we are to rid ourselves of. All the cardinal virtues, therefore, carry their own intrinsic as well as outward reward. A merciful man does do good to his own soul.

The charity of good women is such that their 'love makes no parade'; they are not glad 'when others go wrong'; they are too busy serving to sit statusfully about, waiting to be offended.

Just as meekness is in all our virtues, so is pride in all our sins. Whatever its momentary and alluring guise, pride is the enemy, "the first of the sins." One reason to be particularly on guard against pride is that "the devilish strategy of Pride is that it attacks us, not in our weakest points, but in our strongest. It is preeminently the sin of the noble mind." Not only of the noble mind, but also of the semi-righteous.

Stubborn selfishness leads otherwise good people to fight over herds, patches of sand, and strippings of milk. All this results from what the Lord calls coveting "the drop," while neglecting the "more weighty matters." (D&C 117:8) Myopic selfishness magnifies a mess of pottage and makes thirty pieces of silver look like a treasure trove. In our intense acquisitiveness, we forget Him who once said, "What is property unto me?"

I thank the Savior personally; for bearing all which I added to His hemorrhaging at every pore for all humanity in Gethsemane. I thank Him for bearing what I added to the decibels of His piercing soul cry atop Calvary.

Our afflictions brothers and sisters often will not be extinguished, they will be dwarfed and swallowed up in the joy of Christ. That’s how we overcome, most of the time. It’s not their elimination, but the placing of them in that larger context.