There is also the very real possibility that, in the justice of God, one of the reasons He uses the weak and the foolish of the world is so that no argument could be made later that certain people were advantaged in some unfair way by that which was unearned-either in the premortal life or here. Hence it seems prudent for us to realize that just because one is set apart or ordained to a certain calling or assignment he or she must not expect to be set apart from the stresses of life. There appear to be no immunities.

Ironically, brothers and sisters, the natural man who is so very selfish in so many ordinary ways is strangely unselfish in that he reaches for too few of the things that bring real joy. He settles for a mess of pottage instead of eternal joy.

Patience is tied very closely to faith in our Heavenly Father. Actually, when we are unduly impatient, we are suggesting that we know what is best—better than does God. Or, at least, we are asserting that our timetable is better than His. We can grow in faith only if we are willing to wait patiently for God's purposes and patterns to unfold in our lives, on His timetable.

How myopic it is to view His ministry as all crucifixion and no resurrection!

If another person only had in his storehouse of deserved self-esteem what you had put there, what would he have to draw upon and to sustain him?

Man can learn self-discipline without becoming ascetic; he can be wise without waiting to be old; he can be influential without waiting for status. Man can sharpen his ability to distinguish between matters of principle and matters of preference, but only if we have a wise interplay between time and truth, between minutes and morality.

A new calling can beckon us away from comfortable routine and from competencies already acquired.