In every science certain things must be accepted as first principles if the subject matter is to be understood; and these first postulates rest upon faith.

God says to man: 'Be thou thyself, and I shall be thine.'

Thou art merciful; when all my endeavour is turned toward Thee because all Thy endeavour is turned toward me; when I look unto Thee alone with all my attention, nor ever turn aside the eyes of my mind, because Thou dost enfold me with Thy constant regard; when I direct my love toward Thee alone because Thou, who art Love's self, hast turned Thee toward me alone. And what, Lord, is my life, save that embrace wherein Thy delightsome sweetness doth so lovingly enfold me?

Paul indeed wanted to reveal the unknown God to the philosophers and then affirms of Him, that no human intellect can conceive Him. Therefore, God is revealed therein, that one knows that every intellect is too small to make itself a figuration or concept of Him. However, he names him God, or in Greek, theos.

Life and perfection, joy and repose and whatever all the senses desire, lie in the distinguishing spirit, and from it they have everything that they have. Even if the organs lose in power and the life in them decreases in activity, it does not decrease in the distinguishing spirit, from which they receive the same life, when the fault or infirmity is removed.

Within itself the soul sees all things more truly than as they exist in different things outside itself. And the more it goes out unto other things in order to know them, the more it enters into itself in order to know itself.

Divinity is in all things in such a way that all things are in divinity.