Moreover, since the sun remains stationary, whatever appears as a motion of the sun is really due rather to the motion of the earth.

To know that we know what we know, and to know that we do not know what we do not know, that is true knowledge.

So, influenced by these advisors and this hope, I have at length allowed my friends to publish the work, as they had long besought me to do.

In the center of all rests the sun. For who would place this lamp of a very beautiful temple in another or better place that this wherefrom it can illuminate everything at the same time? As a matter of fact, not unhappily do some call it the lantern; others, the mind and still others, the pilot of the world. Trismegistus calls it a "visible God"; Sophocles' Electra, "that which gazes upon all things." And so the sun, as if resting on a kingly throne, governs the family of stars which wheel around.

I can easily conceive, most Holy Father, that as soon as some people learn that in this book which I have written concerning the revolutions of the heavenly bodies, I ascribe certain motions to the Earth, they will cry out at once that I and my theory should be rejected.

The scorn which I had reason to fear on account of the novelty and unconventionality of my opinion almost induced me to abandon completely the work which I had undertaken. . . . Astronomy is written for astronomers. To them my work too will seem, unless I am mistaken, to make some contribution.

Finally we shall place the Sun himself at the center of the Universe. All this is suggested by the system of procession of events and the harmony of the whole Universe, if only we face the facts, as they say, "with eyes wide open."