Now when you meditate, try to meditate in a sustained way, first of all sustain it. Then you find that you are getting into the state of Samadhi, means at a state where you start feeling the joy and the bliss of God's blessings, and then you start saying "O God, what a blessing, what a blessing, and what a blessing". Once you have reached that state then you have to realize "Who am I". Who are you? What are you? You are the Spirit. After establishing your sustained attention on the Spirit you'll develop a state where you'll be in a complete state of witnessing with joy.

In emotions you should be bubbling with joy. Joy is your emotion. In action you should be thoughtless and in ascent you should be surrendered.

In modern times, what impresses one is not a simple and unassuming statement of the truth, but superficial showmanship and display.

It's such a frustration when you see in the name of religion, in the name of God, what people are doing is something we never expected. The religion has to be Spirit-oriented, but it is only power-oriented or money-oriented. In the original scriptures, or we can say in the origin of this religion was the truth. And all these religions bloom on the same play of spirituality like beautiful flowers at different times, but people have plucked it and now they are fighting with the dead flowers.

In the West, people pride themselves on being the defenders of democratic rights and the champions of freedom. But if the Western world really cares for the benevolence of the whole world, it will have to turn to introspection.

When you get your self realization or your second birth you become entitled to an awareness by which you can find out the roots of everything. You can find out the roots why people get sick, you can find out why there are incurable diseases, you can find out why there are psychological problems, you can find out why there are moral crisises, you can find out why there are political problems, why there are economic problems.

The evolution has to take place still within us to know ourselves. We can say that unless and until it is put to the mains, it has no meaning. Unless and until we are connected with the whole, we have no meaning.