Thomas Jefferson, the leading Enlightenment figure in the United States, along with Benjamin Franklin, who took exactly the same view, argued that dependence will lead to "subservience and venality", and will "suffocate the germs of virtue". And remember, by dependence he meant wage labor, which was considered an abomination under classical liberal principles.

How people themselves perceive what they are doing is not a question that interests me.

A good American friend of mine who has lived in India for many years, working as a journalist, was recently denied entry to the country because he wrote on Kashmir. This is a reflection of fractures within society. Pakistan, too, has to focus on the Lashkar [Lashkar-i-Taiba] and other similar groups and work towards some sort of sensible compromise on Kashmir.

Government grew under [Ronald] Reagan. He was the strongest opponent of free markets in the post-war history among presidents. But it doesn't matter what the reality is; they concocted an image that you worship.

Remember that in any major nuclear war, the first strike destroys the country that attacks; it's been known for years. The first strike of a major power is very likely to cause what's called nuclear winter, leads to global famine for years and everything's basically gone. Some survivors straggling around. Could [Donald Trump] do it? Who knows.

If you look at history, even recent history, you see that there is indeed progress. . . . Over time, the cycle is clearly, generally upwards. And it doesn't happen by laws of nature. And it doesn't happen by social laws. . . . It happens as a result of hard work by dedicated people who are willing to look at problems honestly, to look at them without illusions, and to go to work chipping away at them, with no guarantee of success — in fact, with a need for a rather high tolerance for failure along the way, and plenty of disappointments.

Whenever there is injustice, oppression, aggression, violence, it's standard for it to be supported by those we now call "intellectuals," but typically not by all; there is typically a fringe of dissidents. With very rare exceptions - in fact, it's hard to think of any - they suffer in one or another way; how depends on the nature of the society.