What we call ideology is precisely the confusion of linguistic with natural reality, of reference with phenomenalism

The bases for historical knowledge are not empirical facts but written texts, even if these texts masquerade in the guise of wars or revolutions.

Death is a displaced name for a linguistic predicament.

Curiously enough, it seems to be only in describing a mode of language which does not mean what it says that one can actually say what one means.

The critical method which denies literary modernity would appear -- and even, in certain respects, would be -- the most modern of critical movements.

Modernity exists in the form of a desire to wipe out whatever came earlier, in the hope of reaching at least a point that could be called a true present, a point of origin that marks a new departure.

The ambivalence of writing is such that it can be considered both an act and an interpretive process that follows after an act with which it cannot coincide. As such, it both affirms and denies its own nature.