First, it is not unimportant that the legislative texts of the Old Testament are placed in the mouth of Moses and within the narrative framework of the sojourn at Sinai.

The spectacle is at the same time the mirage of self in the mirror of things.

We are not capable of producing a concept of time that is at once cosmological, biological, historical and individual

Man is this plural and collective unity in which the unity of destination and the differences of destinies are to be understood through each other

The logic of validation allows us to move between the two limits of dogmatism and skepticism.

Myth expresses in terms of the world - that is, of the other world or the second world - the understanding that man has of himself in relation to the foundation and the limit of his existence.

Narrative identity takes part in the story's movement, in the dialectic between order and disorder