The hope of remaking the world is indispensable in the struggle of oppressed men and women.

To simply think about the people, as the dominators do, without any self-giving in that thought, to fail to think with the people, is a sure way to cease being revolutionary leaders.

There is no true word that is not at the same time a praxis. Thus, to speak a true word is to transform the world.

If it is in speaking their word that people, by naming the world, transform it, dialogue imposes itself as the way by which they achieve significance as human beings.

Every society needs to examine itself in relation to other societies.

Submission to suffering is a form of annihilation, but transformation of suffering rekindles a faith that gives life.

How can the oppressed, as divided, unauthentic beings, participate in developing the pedagogy of their liberation?