That could be applied to whatever you feel. Maybe anger is your thing. You just go out of control and you see red, and the next thing you know you're yelling or throwing something or hitting someone. At that time, begin to accept the fact that that's "enraged buddha." If you feel jealous, that's "jealous buddha." If you have indigestion, that's "buddha with heartburn." If you're happy, "happy buddha"; if bored, "bored buddha." In other words, anything that you can experience or think is worthy of compassion; anything you could think or feel is worthy of appreciation.
Pema ChodronWhen you refrain from habitual thoughts and behavior, the uncomfortable feelings will still be there. They donโt magically disappear. Over the years, Iโve come to call resting with the discomfort โthe detox period,โ because when you donโt act on your habitual patterns, itโs like giving up an addiction. Youโre left with the feelings you were trying to escape. The practice is to make a wholehearted relationship with that
Pema ChodronFor arousing compassion, the nineteenth-century yogi Patrul Rinpoche suggested imagining beings in torment - an animal about to be slaughtered, a person awaiting execution. To make it more immediate, he recommended imagining ourselves in their place. Particularly painful is his image of a mother with no arms watching as a raging river sweeps her child away. To contact the suffering of another being fully and directly is as painful as being in the woman's shoes.
Pema ChodronAll you need to know is that the future is wide open and you are about to create it by what you do.
Pema ChodronWhat if rather than being disheartened by the ambiguity, the uncertainty of life, we accepted it and relaxed into it?
Pema ChodronWhen we sit down to meditate, we connect with something unconditional - a state of mind, a basic environment that does not grasp or reject anything. Meditation is probably the only activity that doesn't add anything to the picture. Everything is allowed to come and go without further embellishment. Meditation is a totally nonviolent, non aggressive occupation. Not filling the space, allowing for the possibility of connecting with unconditional openness - this provides the basis for real change.
Pema Chodron